21 research outputs found

    Same old, same old?:Value change and stability in the Netherlands

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    Following up on Loek Halman’s work on value change and stability, we investigate public opinion patterns between 1990 and 2017 in the Netherlands. While large-scale societal processes raise perceptions of severe value changes over time, prior research has shown that Dutch citizens generally rely on already existing values ingrained in Dutch society. Based on theories regarding fundamental differences between values, attitudes, and preferences, we propose different expectations regarding stability and change in public opinion. Based on regression analyses of European Values Study data (1990-2017), we find three main trends in the Dutch public opinion landscape: 1) conservatism and religiosity are declining, 2) preferences for government involvement grow, and 3) materialist values increasingly tend to be prioritized over post-materialist values. Given the revival of economic instability and the rise of cultural insecurity, we conclude that while circumstances change, people’s attitudinal reaction generally does not. With the addition of new waves, the European Values Study will continue to deepen our understanding of value development and its relation to changing environments

    Deservingness in the eye of the beholder:A vignette study on the moderating role of cultural profiles in supporting activation policies

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    People support welfare policy if its beneficiaries are perceived as deserving of support. This study found that individuals' cultural worldviews play a role in assessing the deservingness of welfare recipients. We investigated whether four different cultural profiles find some beneficiaries to be more deserving than others and how this relates to support for social rights (welfare benefit, retraining, job coach) and obligations (mandatory volunteering). A Dutch vignette experiment showed that reasons for supporting social rights differ between people with different cultural profiles: equality advocates grant support if beneficiaries are needy, while the centre and trusting groups do so when beneficiaries reciprocate. We found that irrespective of deservingness, people with equality-advocating and trusting profiles tend to be more supportive of social rights, whereas socially discontented citizens tend to emphasise the importance of obligations. In general, obliging beneficiaries to do volunteer work was deemed appropriate by almost all respondents in the study, whereas their cultural values determined the ways in which they considered social rights to have been earned

    More than a free lunch:A content analysis of the controversies surrounding Universal Basic Income on Dutch Twitter

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    Universal Basic Income (UBI) reached political agendas as a proposal to radically reform welfare systems, followed by scholarly interest in its public legitimacy. While surveys find UBI support to be mostly redistribution-driven, the discussion in science and media suggests a more nuanced understanding. To comprehensively grasp the public response to UBI policy, this article explores the controversies surrounding UBI policy through a content analysis of Dutch tweets. In addition to identifying established controversies, our analysis points to two avenues for the study of UBI legitimacy. First, a multidimensional measure of UBI support should include redistributive, conditionality, and efficiency aspects. Second, dissatisfaction with targeted activation policy and ‘post-productivist’ attitudes should receive greater attention as drivers of UBI support. Overall, we find the pressure to reform welfare is more than the promise of a ‘free lunch’: it is anchored in fundamental critiques of economic and welfare institutions

    Preoperative staging of perforated diverticulitis by computed tomography scanning

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    Background: Treatment of perforated diverticulitis depends on disease severity classified according to Hinchey's preoperative classification. This study assessed the accuracy of preoperative staging of perforated diverticulitis by computerized tomography (CT) scanning. Methods: All patients who presented with perforated diverticulitis between 1999 and 2009 in two teaching hospitals of Rotterdam, the Netherlands, and in addition had a preoperative CT scan with

    A many-analysts approach to the relation between religiosity and well-being

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    The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N=10,535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported β=0.120). For the second research question, this was the case for 65% of the teams (median reported β=0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates

    A Many-analysts Approach to the Relation Between Religiosity and Well-being

    Get PDF
    The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N = 10, 535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported β = 0.120). For the second research question, this was the case for 65% of the teams (median reported β = 0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates
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